Dan Chapa

I upated the wikipedia page on Molinism .  This is my first time working on wikipedia so I will be interested to see if it stay's updated as the prior version seem to have been written by a Calvinist then updated by an Open Theist.  Anyways, I hope you enjoy it! 

The issue is whether the circumstances and constitution of the self fully determine its decisions. Will the same self, under the same conditions, always make the same decision? Libertarians answer ‘no’. But then we must ask: what is the decisive factor in making a choice, if not the internal constitution of the self and its external circumstances? What other cause can there be? The inevitable implication of libertarianism is that the self’s decisions are, at least to some extent, uncaused…. How can I make any practical plans, if I do not have control over my choices? Imagine that I set out to fly an aircraft from London to Vancouver. Keeping the aircraft safely aloft and on course will keep me very busy. It will require many quick decisions. How can I hope to arrive at my planned destination, if all my actions involve an element of chance? In that case I cannot predict how I shall act. I may do things that will astonish, not only my passengers, but even myself. ( link ) The strong

Angels had a one shot deal - unlike man, they don’t have plan of salvation. Mankind on the other hand had two chances to be with God forever – the garden and the gospel. Infra-lapsarians place a lot of weight on Adam’s fall – the fall is the reason any man is reprobated 1 . Thus infra-lapsarians see God as a just judge in reprobating sinners. But what carries this weight in the case of reprobate Angels? It would seem justice cannot play the vital role in their reprobation that it does in the case of mankind, if it can play any role at all. And thus with respect to God’s character, they lose whatever ground they might have gained via going with infra-lapsarianism over supra-lapsarianism. 1 Reprobation may be understood as either passed over and not elected or actively reprobated. Infra-lapsarians tend to describe reprobation in terms of being passed over, but some infras do hold to double predestination. Infra-lapsarians say the reason anyone is reprobated at all is due to their fall

B.B. Warfield seemed to think so when he said: " Thus it comes about that the doctrine of monergistic regeneration -- or as it was phrased by the older theologians, of "irresistible grace" or "effectual calling" -- is the hinge of the Calvinistic soteriology, and lies much more deeply embedded in the system than the doctrine of predestination itself which is popularly looked upon as its hall-mark.   Indeed, the soteriological significance of predestination to the Calvinist consists in the safeguard it affords to monergistic regeneration - to purely supernatural salvation. What lies at the heart of his soteriology is the absolute exclusion of the creaturely element in the initiation of the saving process, that so the pure grace of God may be magnified. Only so could he express his sense of man's complete dependence as sinner on the free mercy of a saving God; or extrude the evil leaven of Synergism (q.v.) by which, as he clearly sees, God is robbed of His gl

Several years ago, when Dr. Olson first published Arminian Theology and I noted his objection to the idea that Arminius held to middle knowledge 1 (the idea that God knows what we would freely do under any circumstance), I wrote a brief post quoting Arminius’ use of middle knowledge. ( link ) At the time I thought it was a simple matter of pointing out the people that Arminius used the concept of middle knowledge. Surprisingly, this has not been the case; some Arminians are still reluctant to agree that Arminius held to middle knowledge. This, I think, is to their loss, since according to William Lane Craig, middle knowledge is one of the most fruitful theological concepts he has come across and according to Eef Dekker, Arminius introduced middle knowledge into protestant theology. I recently went through Arminius’ response to Perkins again, which I really enjoyed. Below is a list of eleven quotes from just Arminius response to Perkins where he uses the concept of middle knowledge

James White recently spoke about middle knowledge and William Lane Craig on ‘ Radio Free Geneva ’. Some of the program repeated past mistakes James White has made about middle knowledge, but he provided some fresh mistakes as well; the most notable of which was his statement around 42 minutes in that “ the best the Molinist can say is that God has nothing to do with anything that takes place in time because He is a huge divine cosmic computer that ran all the possible scenarios based upon what free creatures would do and actuated a scenario ” and again two minutes latter, James White says “[per Molinism] the freedom of God’s choice is limited to one decision, that’s it .” In Molinism, just as in Calvinism, God’s one decision is all comprehensive and has multiple aspects. His decision impacts (either directly or via permission) all points in time, so it’s fundamentally wrong to say God has nothing to do with anything that takes place in time. Just because God planned for the flood fro