Dan Chapa

Thought this was coming, but it was quicker than I would have guessed.  This will of course lead to corruption in society, but also to the purification of Christ's Church, as many will now see their choice is between their Pope and God's word. http://www.huffingtonpost.com/2013/07/29/pope-francis-gays_n_3669635.html

The book begins with a brief but helpful account of the life and times of Jacob Arminius, but points readers to Bangs work for a more detailed biography (Bangs, Carl.  Arminius – A Study in the Dutch Reformation.  Wipf & Stock Publishers, 1998).  Then it dives into the foundation of Arminius’ theology - his explanations of God’s attributes.  On the simplicity of God, Aquinas taught God’s attributes are distinct only in the way we think about them, but are really united in God, but Arminius disagreed and rather followed John Dun Scottus who taught God’s attributes really are distinct in God even though they are absolutely inseparable.   On omniscience, Arminius followed Luis De Molina in affirming middle knowledge – and this book is the first I have seen to acknowledge that Arminius’ view of predestination is based on God’s middle knowledge of faith rather than so called simple foreknowledge.  Then in a rare low point in the book - Arminius is accused of denying Christ aseity (i.e.

I recently was reading a book that accused James Arminius of a Trinitarian heresy:  denying Christ’s aseity (self existence).  This relates to the “auto-theos” controversy in which Arminius denied a specific sense in which Christ is God “from Himself”.  ( Works of James Arminius.  Apology Article 21 )  That is to say, Arminius defended the doctrine in the Nicene creed: ” And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds , Light of Light, very God of very God, begotten, not made, being of one substance with the Father ”. In short, Arminius defended the Father’s eternal generation of the Son.  In this post, I will briefly provide the biblical basis for eternal generation and then defend it from a specific charge: that affirming the eternal generation of the Son implicitly denies the aseity of the Son. 1 John 5:18 says “  We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him,

Obama argues we should keep Christ out of politics in the ironically titled The Audacity of Hope.   The following is a block quote from chapter 6 on faith, interspersed with my responses. What our deliberative, pluralistic democracy demands is that the religiously motivated translate their concerns into universal, rather than religion-specific, values. It requires that their proposals must be subject to argument and amenable to reason. This is ambiguous.  Is Obama saying democracy demands Christians drop our values in politics or just drop them to be more persuasive?  On the one hand, the government does not demand that we drop our values - it grants freedom of religion.   (Notwithstanding the fire religious freedoms comes under from time to time, like the US government's seeking to deport a German family on the grounds that homeschooling is not a religious freedom ( link ) - generally the government grants religious freedom).  So I doubt Obama means the government is demandi