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Showing posts from July, 2012

The Necessity of Grace

Article two of the traditional understanding of the SBC view of God's plan of salvation ( link ) has been called Semi-Pelagian   here ,  here  and  here .  What is semi-Pelagianism?  The short answer is the denial that we need grace in order to believe in Christ.  The longer answer is that semi-Pelagianism is probably best defined in the Cannons of Orange (529AD) that condemned the view. ( link )  Here's the article that gets accused of Semi-Pelagianism: Article Two: The Sinfulness of Man We affirm that, because of the fall of Adam, every person inherits a nature and environment inclined toward sin and that every person who is capable of moral action will sin. Each person’s sin alone brings the wrath of a holy God, broken fellowship with Him, ever-worsening selfishness and destructiveness, death, and condemnation to an eternity in hell. We deny that Adam’s sin resulted in the incapacitation of any person’s free will or rendered any person guilty before he has personal

James White on Romans 8:28-30

In James White’s book, The Potter’s Freedom 1 , he argues for unconditional election based on Romans 8:28-30.   Here's the passage:   Romans 8:28-30: And we know that all things work together for good to those who love God, to those who are the called according to His purpose. 29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. One of the key questions is the meaning of the word foreknow (proginosko).  James White says that foreknowledge means “ chooses to enter into a relationship with ”.  He supports this view by arguing that to determine the meaning of the Greek term proginosko, we should primarily use passages where God is the subject and the object is personal (such as Romans 11:2, 1 Peter 1:20).  He argues “ Obviously, passages that h