Scriptural Exegesis


James White on 2 Peter 3:9
Ezekiel 18 and Original Sin
Isaiah 5:4 and Sufficient Grace
Trials and Theodicy
1 Corinthians 10:13 and Apostasy
Deuteronomy 30:14 So That You Can Do-It
Is Isaiah 6 about Hardening?
Paul’s use of Deuteronomy 30 in Romans 10
Middle Knowledge in Scripture
Baptismal Regeneration John 3:5
Baptismal Regeneration and 1 Peter 3:20
Through Sanctification of the Spirit
Original Sin - but I didn't eat the fruit
James White on Matthew 23:37
James White and Turretinfan on 1 John 5:1
Ephesians 1 Chosen in Him
Luke's use of Pluperfects of Completed Action
Predestination and Eternal Security
Sheepkeeper
Don't let me get me
John 3:16 and Eternal Security
Do The Scriptures Explicitly Teach What Is Necessary For Salvation?

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Responsibility - Evaluation of Arminian Grounds for LFW

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The Difference Maker

Hodges' Argument Hodge argues that unless grace is resistible, the ultimate reason some believe and not others is found in us and not in God. Hodge says this would make believers better, more impressible or less obstinate than other. 1 Problem Non-Unique Personally, I find this one of the most powerful Calvinistic arguments. The idea that I can take credit for my salvation is intolerable, as is the idea that I am better than someone else. But the Calvinist solution is no solution, and it creates more problems than it resolves. Let’s take the argument that believers can take credit for their faith. But Calvinists also say people believe. Therefore Calvinism entails that people can take credit for their faith. It does not good for Calvinists to object that in Calvinism, grace is the sufficient cause of faith and in Arminianism, it is not. That doesn’t impact responsibility. In Calvinism, people are responsible for their actions, even though they are predetermined by sufficient caus...
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Scripture and the Common Man

Paul seems to missunderstand my view on scripture. He states: Crucial to Dan’s argument is the claim that “common man” are all, each and every, libertarians. If Dan claims that some “common men” are not indeterminist, but determinist, then he defeats one of his premises, or makes the Bible speak in contradictions. To spell this point out, recall that Dan says, “The Bible is written by and to the common man, it means what they mean, since they mean certain words libertarianly, then the Bible so means those words.” Yet if we allow some (even one?) of the “common men” to whom the Bible was written to be determinists, then it must mean what they mean by the words that are the topic of our discussion. However, since there are indeterminist “common men”, then the Bible must also mean what they mean by the words we are discussing! Therefore, Dan must assume that each and every “common man” is a libertarian, which I find highly implausible. ( link ) It was not said what was said I said. The b...
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