James White's Definition of KJV Only
Jamin Hubner, a member of the AOMIN blogging team, is involved in a debate regarding the definition of KJV only. He notes:
Dr. White identifies at least 5 kinds of King-James Only advocates p. 23-28):
1. "I Like the KJV Best"
2. "The Textual Argument" - Group A (Majority Text advocates), Group B (TR Advocates) Group C (others)
3. "Received Text Only" - TR is inspired or is inerrant by providence of God.
4. Inspired KJV Group - KJV itself is inspired and inerrant (some would also affirm inspiration and inerrancy of TR, and thus also hold to group 3); KJV Alone = Word of God Alone
5. "The KJV as New Revelation" - God re-inspired the AV 1611 text rendering it in English language (thus, Hebrew and Greek texts should actually be changed to reflect KJV readings) (link)
However, as a counter-point, I should be noted that James White also says the following:
One group that would strongly reject the term KJV Only but believe that the Greek texts used by the KJV translators are superior to those used by modern translations would be the Majority Text advocates. (White. The King James Only Controversy: Can You Trust the Modern Translations? Bethany House, 2009 P. 24)
King James Onlyism is to be distinguished from the scholarly defense of either the Majority Text or the Byzantine Priority Theory. (p73)
This is of interest to me because I like the arguments in favor of the Majority Text but I have never considered myself KJV Only. It would seem wrong to call me KJV only, given I use other translations. I just think a normal transmission of the text would naturally yield a majority text. Why lump me in with people who think the KJV itself is inspired?
I hope that Robinson/Pierpont's work will one day be expanded to include a broader range if not all Greek manuscripts. This would provided a better foundation for translating than is available today.
Dr. White identifies at least 5 kinds of King-James Only advocates p. 23-28):
1. "I Like the KJV Best"
2. "The Textual Argument" - Group A (Majority Text advocates), Group B (TR Advocates) Group C (others)
3. "Received Text Only" - TR is inspired or is inerrant by providence of God.
4. Inspired KJV Group - KJV itself is inspired and inerrant (some would also affirm inspiration and inerrancy of TR, and thus also hold to group 3); KJV Alone = Word of God Alone
5. "The KJV as New Revelation" - God re-inspired the AV 1611 text rendering it in English language (thus, Hebrew and Greek texts should actually be changed to reflect KJV readings) (link)
However, as a counter-point, I should be noted that James White also says the following:
One group that would strongly reject the term KJV Only but believe that the Greek texts used by the KJV translators are superior to those used by modern translations would be the Majority Text advocates. (White. The King James Only Controversy: Can You Trust the Modern Translations? Bethany House, 2009 P. 24)
King James Onlyism is to be distinguished from the scholarly defense of either the Majority Text or the Byzantine Priority Theory. (p73)
This is of interest to me because I like the arguments in favor of the Majority Text but I have never considered myself KJV Only. It would seem wrong to call me KJV only, given I use other translations. I just think a normal transmission of the text would naturally yield a majority text. Why lump me in with people who think the KJV itself is inspired?
I hope that Robinson/Pierpont's work will one day be expanded to include a broader range if not all Greek manuscripts. This would provided a better foundation for translating than is available today.
Comments
God be with you,
Dan
"The boto mline is this: the KJV is as reliable as any good mondern translation, and -- this is what KJV-only proponents fail to understand -- any good modern translation is as reliable as the KJV. Crucially, no translation, whether KJV or contemporary, has passed directly from God's mouth to our page; each is a 'received text,' and each faithfully teaches the story of Yahweh and the gospel of Jesus Christ."
I admire this summation. I prefer the KJV and read it daily. I also read and consul the NKJV, ESV, Douay-Rheims, NRSV, and NASB. I don't think this makes me a KJV Only. Like Sweeney, I do think the KJV is at least as good as the best contemporary translations and better than at least some of them.
Where is this debate going on? Is it online?
Thanks,
Jim
Sounds like wise council from Sweeney.
Here's some links to the debate.
http://www.aomin.org/aoblog/index.php?itemid=4553
http://www.jeffriddle.net/2011/03/rejoinder-to-jamin-hubner-part-5.html
You may have to drill down somewhat to get to the beginning.
God be with you,
Dan
God be with you,
Dan