Review of the Fathers Know Best on the Pope
The formating wasn't great so here's a link to a google docs format:
http://www.danchapa.blogspot.com/2011/05/review-of-fathers-know-best-on-pope_10.html
Jimmy Akin’s book the Father’s Know Best provides hundreds of quotations from the Church Fathers on various topics allegedly showing the link between the early church and modern Roman Catholicism. Of greatest interest to me were the 143 quotations from the Fathers in support of the Papacy. Reading the book gave me an opportunity to learn more about the Fathers.
Below is a matrix of the results of my review. However, given my review I will risk providing some overall conclusions.
I didn’t find anything in the Fathers that explicitly taught Papal infallibly or got into ex cathedra vs. non-ex cathedra statements by Popes. So right off the bat I would say the Fathers were not Roman Catholic. However, that doesn’t mean they were Southern Baptists either. Many times they were somewhere in-between. As such, I categorized each quotation from the Fathers Know Best on the Papacy in degrees of agreement. My categories were:
1. No objection
2. No biggie
3. Don’t like the wording, but OK
4. I disagree
5. I strongly disagree
6. Roman Catholic
Please note, I never had to use category six but out of the 143 quotes I disagreed nine times and strongly disagreed another nine times. Wherever I didn’t like the wording or disagreed, I looked for the quotes online and read them in their broader contexts.
Two areas of disagreements with the Fathers stood out. First, Leo, around 450, was acting like the boss of the church. That doesn’t mean he thought he was infallible, but he certainly wasn’t a Congregationalist or Presbyterian. Second, in 251 Cyprian of Carthage’s Treaties on the Unity of the Church says the Chair of Peter is the intrinsic reason for unity in the Church. Interestingly there are two versions of the treaties - one of which is fine. Since there’s nothing before Cyprian that I disagree with and nothing after until about 312, Cyprian becomes fairly important. Time permitting, I would like to dig into that work by Cyprian further.
Before getting into the review, I must qualify the ongoing by saying I am only reviewing arguments that the Father’s supported the Papacy. So this review is consciously one sided and can present an unbalanced picture. To get a broader picture one would have to look at arguments from the Fathers against the Papacy – but I will leave that for another day. Here’s the analysis.
http://www.danchapa.blogspot.com/2011/05/review-of-fathers-know-best-on-pope_10.html
Jimmy Akin’s book the Father’s Know Best provides hundreds of quotations from the Church Fathers on various topics allegedly showing the link between the early church and modern Roman Catholicism. Of greatest interest to me were the 143 quotations from the Fathers in support of the Papacy. Reading the book gave me an opportunity to learn more about the Fathers.
Below is a matrix of the results of my review. However, given my review I will risk providing some overall conclusions.
I didn’t find anything in the Fathers that explicitly taught Papal infallibly or got into ex cathedra vs. non-ex cathedra statements by Popes. So right off the bat I would say the Fathers were not Roman Catholic. However, that doesn’t mean they were Southern Baptists either. Many times they were somewhere in-between. As such, I categorized each quotation from the Fathers Know Best on the Papacy in degrees of agreement. My categories were:
1. No objection
2. No biggie
3. Don’t like the wording, but OK
4. I disagree
5. I strongly disagree
6. Roman Catholic
Please note, I never had to use category six but out of the 143 quotes I disagreed nine times and strongly disagreed another nine times. Wherever I didn’t like the wording or disagreed, I looked for the quotes online and read them in their broader contexts.
Two areas of disagreements with the Fathers stood out. First, Leo, around 450, was acting like the boss of the church. That doesn’t mean he thought he was infallible, but he certainly wasn’t a Congregationalist or Presbyterian. Second, in 251 Cyprian of Carthage’s Treaties on the Unity of the Church says the Chair of Peter is the intrinsic reason for unity in the Church. Interestingly there are two versions of the treaties - one of which is fine. Since there’s nothing before Cyprian that I disagree with and nothing after until about 312, Cyprian becomes fairly important. Time permitting, I would like to dig into that work by Cyprian further.
Before getting into the review, I must qualify the ongoing by saying I am only reviewing arguments that the Father’s supported the Papacy. So this review is consciously one sided and can present an unbalanced picture. To get a broader picture one would have to look at arguments from the Fathers against the Papacy – but I will leave that for another day. Here’s the analysis.
The Catholic Church | ||||||
Father | Date | Work | Page | Category | Additional Info | Comments |
Ignatius of Antioch | 110 | Letter to the Smyrnaeans | 176 | No objection | ||
Martyrdom of Polycarp | 156 | Martyrdom of Polycarp | 176 | No objection | ||
Muratorian Fragment | 178 | Muratorian Fragment | 177 | Unrelated problems | Does imply Wisdom is canonical | |
Tertullian of Carthage | 200 | Prescription Against Heretics 30 | 177 | No objection | ||
Cyprian of Carthage | 254 | Letters 68:8 | 177 | No biggie | Does call Peter the Rock | |
Council of Nicaea I | 325 | appendix to creed | 178 | No objection | ||
Council of Nicaea I | 325 | Canon 8 | 178 | No objection | ||
Council of Nicaea I | 325 | Canon 19 | 178 | No objection | ||
Cyril of Jerusalem | 350 | Catechetical Lectures 18:23 | 178 | No objection | ||
Cyril of Jerusalem | 350 | Catechetical Lectures 18:26 | 179 | No objection | ||
Council of Constantinople I | 381 | Nicene Creed | 179 | No objection | ||
Augustine of Hippo | 390 | The True Religion 7:12 | 179 | No objection | ||
Augustine of Hippo | 393 | Faith and the Creed 10:21 | 180 | No objection | ||
Augustine of Hippo | 397 | Against the Letter of Mani Called "The Foundation" 4:5 | 181 | Don't like the wording, but OK | "succession of priests keeps me, beginning from the very seat of the apostle Peter" | Augustine hypothetically sets asides scripture and Mani's claims and engages in a sort of natural theology |
Augustine of Hippo | 397 | Against the Letter of Mani Called "The Foundation" 5:6 | 181 | Don't like the wording, but OK | I would not believe in the Gospel w/o the authority of the CC | natural theology and he means that the books are canonical |
Vincent of Lerins | 434 | Notebooks 2:4-6 | 182 | I disagree | CC provides rules for interpreting scripture due to heretical interpretations | the rule is stick to the universal interpretation and stick to the fathers |
Council of Chalcedon | 451 | Session 15, Cannon 14 | 182 | No objection | ||
Apostolic Succession | ||||||
Clement I | 70 | Corinthians 42:4-5 | 183 | No objection | ||
Hegesippus | 180 | Memoirs | 184 | No objection | ||
Irenaeus of Lyons | 189 | Against Heresies 3:3:1 | 184 | No objection | ||
Irenaeus of Lyons | 189 | Against Heresies 3:3:2 | 184 | Don't like the wording, but OK | it is a matter of necessity that every church agree with this church [Rome] on account if its preeminent authority | heretics were rejecting scripture - I agree reception by churches is one way to determine if a book is scripture or not |
Irenaeus of Lyons | 189 | Against Heresies 3:3:4 | 185 | No objection | ||
Irenaeus of Lyons | 189 | Against Heresies 3:4:1 | 185 | Don't like the wording, but OK | Questions answered by going to ancient churches started by apostles | heretics were rejecting scripture - I agree reception by churches is one way to determine if a book is scripture or not |
Irenaeus of Lyons | 189 | Against Heresies 4:26:2 | 185 | Don't like the wording, but OK | successors received the certain gift of truth, so we have to obey the elders | Unless they are evil, in which case follow the ones who hold to the apostles doctrine |
Irenaeus of Lyons | 185 | Against Heresies 4:33:8 | 185 | No objection | ||
Tertullian of Carthage | 200 | Prescription Against Heretics 20 | 186 | No objection | ||
Tertullian of Carthage | 200 | Prescription Against Heretics 21 | 186 | No objection | ||
Tertullian of Carthage | 200 | Prescription Against Heretics 32 | 187 | No objection | ||
Cyprian of Carthage | 254 | Letters 75:3 | 188 | No objection | ||
Jerome | 376 | Letters 14:8 | 188 | No objection | ||
Augustine of Hippo | 397 | Against the Letter of Mani Called "The Foundation" 4:5 | 189 | already cited | ||
Peter the Rock | ||||||
Tatian the Syrian | 170 | Diatesseron 23 | 190 | No objection | ||
Tertullian of Carthage | 200 | Prescription Against Heretics 22 | 190 | No biggie | Peter the rock | |
Tertullian of Carthage | 220 | Modesty 21 | 190 | No biggie | Peter the rock | |
Oregen of Alexandria | 249 | Homilies on Exodus 5:4 | 190 | No biggie | Peter the rock | |
Cyprian of Carthage | 251 | Unity of the Catholic Church - Treatis I:4 | 191 | I strongly disagree | Primacy of Peter, Chair of Peter intrinsic reason for unity | 2 versions of the same letter; one does not support RC, one does. Cyprian himself opposed Stephen so I doubt Cyprian held to the RC view |
Cyprian of Carthage | 251 | Letters 39:5 | 191 | I disagree | One Chair founded on the rock. Another priesthood cannot be made | heretics cannot set up a new church |
Cyprian of Carthage | 254 | Letters 68:8 | 191 | No biggie | Peter the rock | |
Firmilian of Ceasrea | 255 | Letters 74:16 | 192 | No objection | ||
Firmilian of Ceasrea | 255 | Letters 74:17 | 192 | No objection | Seems to be rejecting the bishop or Rome's claims to authority | |
Clement | 290 | Letter of Clement to James | 192 | No biggie | Peter the rock | |
Clementine | 290 | Clementine Homilies 17:19 | 192 | No biggie | Peter the rock | |
Optatus of Milevis | 367 | Schism of the Donatists 2:2 | 192 | Don't like the wording, but OK | Peter head of apostles | |
Amrose of Milan | 379 | Faith 5:57 | 193 | No biggie | Peter the rock | |
Jerome | 376 | Letters 15:2 | 193 | I disagree | I communicate with none but your blessedness, that is with the chair of Peter | Jerome was confused by the translation between ousius and hypostasis and was asking for advice |
Jerome | 393 | Against Jovinianus I:26 | 193 | Don't like the wording, but OK | Peter head of apostles | |
Augustine of Hippo | 400 | Letters 53:1:2 | 194 | No objection | ||
Council of Ephesus | 431 | Session 3 | 194 | Don't like the wording, but OK | Peter head of apostles | |
Sechnall of Ireland | 444 | Hymn in Praise of St. Patrick 3 | 194 | No objection | equates Peter and Patrick | |
Leo I | 445 | Letters 10:1 | 194 | Don't like the wording, but OK | Peter chief of apostles | |
Council of Chalcedon | 451 | Session 3 | 195 | No biggie | Peter the rock | |
Peter's Primacy | ||||||
Clement of Alexandria | 200 | Who is the Rich Man that shall be saved? 21 | 195 | No objection | ||
Tertullian of Carthage | 211 | Antidote for the Scorpion's Sting 10 | 195 | No objection | ||
Tertullian of Carthage | 220 | Modesty 21 | 196 | already cited | ||
Oregen of Alexandria | 249 | Commentary on Matthew 13:31 | 196 | Unrelated problems | Multiple heavens? | |
Cyprian of Carthage | 251 | Unity of the Catholic Church - Treatis I:4 | 196 | already cited | ||
Clement | 290 | Letter of Clement to James | 197 | already cited | ||
Cyril of Jerusalem | 350 | Catechetical Lectures 2:19 | 197 | Don't like the wording, but OK | Chief of apostles | |
Cyril of Jerusalem | 350 | Catechetical Lectures 6:14-15 | 197 | No objection | Peter and Paul chief rulers of the church | |
Cyril of Jerusalem | 350 | Catechetical Lectures 17:27 | 197 | Don't like the wording, but OK | Chief of apostles | |
Ephraim the Syrian | 353 | Homilies 4:1 | 198 | I disagree | Chief of disciples; inspector of those who build | Couldn’t find online |
Amrose of Milan | 379 | Faith 5:57 | 198 | already cited | ||
Jerome | 392 | Illustrious Men I | 198 | Don't like the wording, but OK | Chief of apostles | |
Jerome | 393 | Against Jovinianus I:26 | 198 | already cited | ||
Augustine of Hippo | 411 | Sermons 295:2 | 199 | No objection | ||
Augustine of Hippo | 417 | Tractates on John 56:1 | 199 | No objection | ||
Council of Ephesus | 431 | Session 2 | 199 | Don't like the wording, but OK | Peter head of apostles | |
Council of Ephesus | 431 | Session 3 | 199 | already cited | ||
Leo I | 445 | Letters 10:1 | 199 | already cited | ||
Leo I | 445 | Letters 10:1 | 200 | already cited | ||
Leo I | 445 | Letters 14:12 | 200 | I strongly disagree | Peter leader of apostles, so not all biships today are the same rank | "the greater cities should undertake a fuller responsibility" |
Peter in Rome | ||||||
Ignatius of Antioch | 110 | Letter to the Romans 4 | 201 | No objection | ||
Dionysius of Corinth | 170 | Letter to Pope Soter | 201 | No objection | ||
Irenaeus of Lyons | 189 | Against Heresies 3:1:1 | 201 | No objection | ||
Irenaeus of Lyons | 189 | Against Heresies 3:3:2 | 201 | already cited | ||
Irenaeus of Lyons | 189 | Against Heresies 3:3:3 | 201 | No objection | ||
Clement of Alexandria | 200 | Sketches | 203 | No objection | ||
Tertullian of Carthage | 200 | Prescription Against Heretics 36 | 203 | No objection | ||
Tertullian of Carthage | 200 | Prescription Against Heretics 32 | 203 | No objection | ||
Tertullian of Carthage | 209 | Against Marcion 4:5 | 203 | No objection | ||
Caius of Rome | 210 | Disputation with Proclus | 204 | No objection | ||
Poem against the Marcionites | 285 | Poem against the Marcionites | 204 | No objection | ||
Peter of Alexandria | 306 | Penance, Canon 9 | 204 | No objection | ||
Eusebius of Caesarea | 312 | Church History 5:28:3 | 204 | No objection | ||
Lactantius | 318 | Death of the Persecutors 2 | 205 | No objection | ||
Cyril of Jerusalem | 350 | Catechetical Lectures 6:14-15 | 205 | already cited | ||
Optatus of Milevis | 367 | Schism of the Donatists 2:2 | 205 | already cited | ||
Damasus I | 382 | Decrees of Damasus | 206 | Don't like the wording, but OK | Church in Rome at forefront or primacy | |
Jerome | 392 | Illustrious Men I | 207 | already cited | ||
Augustine of Hippo | 402 | Answer to the letter of Petilian the Donatist 2:51:118 | 207 | No objection | ||
Peter's Successors | ||||||
Irenaeus of Lyons | 189 | Against Heresies 3:3:3 | 207 | already cited | ||
Tertullian of Carthage | 200 | Prescription Against Heretics 32 | 203 | already cited | ||
Cyprian of Carthage | 251 | Unity of the Catholic Church - Treatis I:4 | 208 | already cited | ||
Cyprian of Carthage | 251 | Letters 54:14 | 208 | Don't like the wording, but OK | Rome 'Chief Church' | |
Eusebius of Caesarea | 312 | Church History 5:28:3 | 208 | already cited | ||
Eusebius of Caesarea | 312 | Church History 3:4:9-10 | 208 | No objection | ||
Julius I | 341 | Letter on Behalf of Athanasius | 209 | I disagree | Rome should pass judgment (on the Bishop of Alexandria), not other churches | Arians violently over through the church officials rather than going through due process |
Council of Sardica | 342 | Cannon 3 | 209 | I disagree | Rome decides if a case is to be retried | |
Optatus of Milevis | 367 | Schism of the Donatists 2:2 | 209 | already cited | ||
Jerome | 376 | Letters 15:1 | 210 | No objection | ||
Jerome | 376 | Letters 15:2 | 210 | already cited | ||
Jerome | 376 | Letters 16:2 | 210 | I disagree | chair of Peter - asks Rome to decide | Jerome was confused by the translation between ousius and hypostasis and was asking for advice |
Jerome | 382 | Dialogue Against the Luciferians 23 | 210 | No biggie | see of Rome and successor to Peter | |
Amrose of Milan | 388 | Penance 1:7:33 | 211 | No biggie | Chair of Peter and Peter as rock | |
Jerome | 392 | Illustrious Men 15 | 211 | No objection | ||
Augustine of Hippo | 400 | Letters 53:1:2 | 211 | already cited | ||
Augustine of Hippo | 402 | Answer to the letter of Petilian the Donatist 2:51:118 | 211 | already cited | ||
Council of Ephesus | 431 | Session 3 | 212 | already cited | ||
Leo I | 449 | Letters 28:5 | 212 | No objection | ||
Leo I | 452 | Letters 105:3 | 212 | I strongly disagree | annulled a resolution of bishops on the authority of Peter | Anatolius bishop of Constantinople wanted control of Alexandria and Antioch (contrary to Nicea) but Leo opposed him declaring his resolution annulled |
Council of Chalcedon | 451 | Session 2 | 212 | Don't like the wording, but OK | Peter has spoken through Leo | poetic excess (Peter the all wise) - also may be referring to Leo's quotes of Peter |
Authority of the Pope | ||||||
Clement | 70 | Letter to Corinthians I, 14, 63 | 213 | No objection | ||
Hermas of Rome | 80 | The Shepherd 1:2:4 | 214 | No objection | ||
Ignatius of Antioch | 110 | Letter to the Romans Greetings | 214 | No objection | ||
Ignatius of Antioch | 110 | Letter to the Romans 3 | 214 | No objection | ||
Dionysius of Corinth | 170 | Letter to Pope Soter | 214 | No objection | ||
Dionysius of Corinth | 170 | Letter to Pope Soter | 215 | No objection | ||
Dionysius of Corinth | 170 | Letter to Pope Soter | 215 | No objection | ||
Irenaeus of Lyons | 189 | Against Heresies 3:3:3 | 215 | already cited | ||
Cyprian of Carthage | 251 | Unity of the Catholic Church - Treatis I:4 | 216 | already cited | ||
Cyprian of Carthage | 251 | Letters 48:1 | 216 | No objection | ||
Cyprian of Carthage | 252 | Letters 51:1 | 216 | No objection | ||
Cyprian of Carthage | 252 | Letters 51:8 | 216 | I disagree | Place of Peter or sacerdotal throne | |
Cyprian of Carthage | 251 | Letters 54:14 | 217 | already cited | ||
Firmilian of Ceasrea | 255 | Letters 74:17 | 217 | already cited | ||
Eusebius of Caesarea | 312 | Church History 5:23:1-5:24:11 | 217 | I strongly disagree | Victor excommunicated the Asian Churches over the days to observe a fast | He was wrong to do this, but he thought he had the authority to |
Eusebius of Caesarea | 312 | Church History 5:24:18 | 217 | No objection | ||
Julius I | 341 | Letter on Behalf of Athanasius | 218 | already cited | ||
Council of Sardica | 342 | Cannon 3 | 219 | already cited | ||
Council of Sardica | 342 | Cannon 4 | 219 | I disagree | Rome decides if appeals should be heard in case bishop is deposed by other bishops | My thoughts: pastors shouldn't depose each other, that should come from the congregation - but if they did you would have to pick someone to arbitrate |
Optatus of Milevis | 367 | Schism of the Donatists 2:2 | 219 | already cited | ||
Jerome | 376 | Letters 15:2 | 219 | already cited | ||
Jerome | 376 | Letters 16:2 | 219 | already cited | ||
Council of Constantinople | 381 | Cannon 3 | 220 | I strongly disagree | Constantinople has prerogative of honor after Rome | Leo objected to this. Also, seems to show leadership is based on politics and size rather than apostolic origins |
Augustine of Hippo | 397 | Against the Letter of Mani Called "The Foundation" 4:5 | 220 | already cited | ||
Augustine of Hippo | 411 | Sermons 131:10 | 220 | Don't like the wording, but OK | Reply from Rome has come. The matter is at an end. | |
Celestine I | 414 | Letters 17 | 220 | I strongly disagree | Guard the authority of the Apostolic See. Don't join the fight, judge the options. | Couldn't find online |
Innocent I | 417 | Letters 29:1 | 221 | |||
Council of Ephesus | 431 | Session 2 | 221 | I strongly disagree | Peter head of whole faith. Request to ratify proceedings before Rome's delegates arrival | Rome came late with word from their bishop that he agreed. |
Leo I | 445 | Letters 10:1-2 | 222 | I strongly disagree | Apostolic See reversed or confirmed decisions | Isn't saying he's infallible, but he is ackting like 'the boss' |
Leo I | 452 | Letters 105:3 | 222 | already cited | ||
Leo I | 445 | Letters 14:12 | 222 | already cited | ||
Peter Chrysologus | 449 | Letters 25:2 | 223 | I strongly disagree | We cannot try cases on the faith without the consent of Rome | Couldn't find online |
Council of Chalcedon | 451 | Session I | 223 | Don't like the wording, but OK | apostolic bishop of Rome | |
Council of Chalcedon | 451 | Session II | 223 | already cited | ||
Gregory I | 597 | Letters 7:40 | 224 | Don't like the wording, but OK | Peter now sits in the chair of Peter in the person of his successors. Prince of Apostles | Rome, Antioch, Alexandria bishops now in the See of Peter |
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