Dan Chapa

Nathanael P. Taylor is posting a series on Molinism ( link ) Here’s his description of Molinism. In Molinism, it’s been true through all eternity past that if I were in a circumstance C, then I would have faith in Christ. Logically, this means that it was true prior to God choosing to create this actual world. However, this just happens to be true—it is a contingent truth. In other words, something different could have been true from all eternity past. The counterfactual that if I were in a circumstance then I would have faith in Christ could have either been truth or false. Suppose this counterfactual statement turned out true—you might ask, “What makes this counterfactual true or false?” And the answer is that nothing makes it true. The counterfactuals of creaturely freedom are just true from all eternity past and, oddly, nothing makes them true. God can’t make them true because that would mean God has control over the counterfactuals of creaturely freedom, resembling Calvinism....

Turretinfan recently posted on Dr. Anderson’s argument that on Molinism God’s decrees are fallible, because we can choose otherwise than God decrees. ( link to Turretinfan’s post ; link to Dr. Anderson’s post ).  But Dr. Craig pointed out that if the person would have chosen otherwise, God’s decrees would have been different.  Dr. Anderson then called this solution a “special pleading” and argued Molinists should not be allowed to exclude God’s decree.  His supporting reasons were 1) God’s decree implies we will not do otherwise (he called this a relative logical necessity) and 2) God’s decree has causal consequences.  Turretinfan accepts Dr. Anderson’s arguments and adds that sometimes prophesies are self-fulfilling (i.e. a prophesied victory motivates troops to fight).     This is a complex business but fortunately the answer is simple.  Here’s a chart explaining Molinism: Dr. Ande...

James White recently discussed middle knowledge on the Dividing Line.  Here's an audio response:  Link

James Anderson was kind enough to share a chapter of an upcoming book he’s working on.  ( link )  The chapter is titled Calvinism and the First Sin and the book will be titled Calvinism and the Problem of Evil.  Dr. Anderson will remove the online version once the book is published, so read it while you can. Dr. Anderson addresses the challenges unique to Calvinism regarding the problem of evil including: 1) God’s determining the first sin makes Him the author of sin, 2) Calvinists must be compatiblists and there are some fairly strong arguments against compatibilism, and 3) and given Adam’s good nature, there’s no causal explanation for the first sin.  To his credit, Dr. Anderson openly embraces the idea that Calvinism is indeed divine determinism.  Now in true Van Tillian fashion, he spends a great deal of time explaining what this does not mean without elaborating on what it does mean.  Dr. Anderson argues that Calvinists need not be causal dete...

Thought this was coming, but it was quicker than I would have guessed.  This will of course lead to corruption in society, but also to the purification of Christ's Church, as many will now see their choice is between their Pope and God's word. http://www.huffingtonpost.com/2013/07/29/pope-francis-gays_n_3669635.html

The book begins with a brief but helpful account of the life and times of Jacob Arminius, but points readers to Bangs work for a more detailed biography (Bangs, Carl.  Arminius – A Study in the Dutch Reformation.  Wipf & Stock Publishers, 1998).  Then it dives into the foundation of Arminius’ theology - his explanations of God’s attributes.  On the simplicity of God, Aquinas taught God’s attributes are distinct only in the way we think about them, but are really united in God, but Arminius disagreed and rather followed John Dun Scottus who taught God’s attributes really are distinct in God even though they are absolutely inseparable.   On omniscience, Arminius followed Luis De Molina in affirming middle knowledge – and this book is the first I have seen to acknowledge that Arminius’ view of predestination is based on God’s middle knowledge of faith rather than so called simple foreknowledge.  Then in a rare low point in the book - Arminius is accus...

I recently was reading a book that accused James Arminius of a Trinitarian heresy:  denying Christ’s aseity (self existence).  This relates to the “auto-theos” controversy in which Arminius denied a specific sense in which Christ is God “from Himself”.  ( Works of James Arminius.  Apology Article 21 )  That is to say, Arminius defended the doctrine in the Nicene creed: ” And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds , Light of Light, very God of very God, begotten, not made, being of one substance with the Father ”. In short, Arminius defended the Father’s eternal generation of the Son.  In this post, I will briefly provide the biblical basis for eternal generation and then defend it from a specific charge: that affirming the eternal generation of the Son implicitly denies the aseity of the Son. 1 John 5:18 says “  We know that everyone who has been born of God do...