1 Corinthians 10:13 and Apostasy
1 Corinthians 10:13 states: No temptation has overtaken you except
such as is common to man; but God is faithful, who will not allow you to be
tempted beyond what you are able, but with the temptation will also make the
way of escape, that you may be able to bear it.
In my recent debate, I argued: Paul's statement on God's
faithfulness is in light of what some Jews did, such as grumble in the
dessert. Not all the Israelites fell
into sin, but many did, even though God always provides His people with an exit
path. That God does not allow unbearable temptations is a reflection on His
faithfulness. The implication for
Paul's audience and for you, dear Christian, is that every time you go through
a temptation, God gives you the ability not to succumb. Sadly we sometimes do give in to temptation,
even though we are able to do otherwise.
Both Turretinfan and Steve Hays responded that the passage
is only talking about ultimate apostasy and that true believers cannot fall
away. Since I addressed Turretinfan's
comments in the debate, I will respond briefly to Steve's comments (link).
First, it's one thing to say the passage has idolatry in
view, but another to say it only has idolatry in view. The passage does not say
the temptation of idolatry but rather "no temptation". Paul is applying a general principle to a
specific situation, so even though idolatry is in view, that does not limit
this wonderful promise that God, in His faithfulness, will not allow
irresistible temptations.
Second, the context speaks of lusting after evil things,
idolatry, sexual immorality, tempting Christ, and complaining. This seems
broader than just idolatrous apostasy.
Note the progression from lusting after evil things and idolatry in
verses 6 & 7: "to the intent that we should not lust after evil things
as they also lusted. And do not become
idolaters as were some of them."
Lusting after evil things and idolatry are distinct, even if one is a
slippery slope into the next.
Third, most, but not all Israelites fell into the temptation
and Paul's concern is that the Corinthians don't do likewise. But this means falling into the temptation
discussed in the context is not impossible.
Yet Steve thinks the apostasy of true believers is impossible.
Fourth, the commentaries Steve cites do not support his
case. He cites Fitzmyer, Garland,
Ciampa/Rosner. But Fitzmyer says
"Christians may also rely on God for the ekbasis of lesser struggles
throughout the course of life", so idolatry is in view, but the passage is
not only about idolatry (see my points 1 & 2). Likewise, Garland (and Ciampa/Rosner who
follow Garland) says "He is not addressing the question of the security of
the believer but calling attention to the pitfall of being careless because of overconfidence
(Robertson and Plummer 1914:208). "
But Steve's case hinges on this passage only being about the security of
the believer (see my point 3). So
Steve's own sources move against him.
Fifth, generally commentaries agree that the temptations in
view are broader than apostasy as Ben has documented here.
So I don't see much hope for Steve (and Turretinfan's)
response). While the door is open for them to
address criticisms of their views, meanwhile I will continue holding the normal
view of the passage.
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