Dan Chapa

Thought this was coming, but it was quicker than I would have guessed.  This will of course lead to corruption in society, but also to the purification of Christ's Church, as many will now see their choice is between their Pope and God's word. http://www.huffingtonpost.com/2013/07/29/pope-francis-gays_n_3669635.html

The book begins with a brief but helpful account of the life and times of Jacob Arminius, but points readers to Bangs work for a more detailed biography (Bangs, Carl.  Arminius – A Study in the Dutch Reformation.  Wipf & Stock Publishers, 1998).  Then it dives into the foundation of Arminius’ theology - his explanations of God’s attributes.  On the simplicity of God, Aquinas taught God’s attributes are distinct only in the way we think about them, but are really united in God, but Arminius disagreed and rather followed John Dun Scottus who taught God’s attributes really are distinct in God even though they are absolutely inseparable.   On omniscience, Arminius followed Luis De Molina in affirming middle knowledge – and this book is the first I have seen to acknowledge that Arminius’ view of predestination is based on God’s middle knowledge of faith rather than so called simple foreknowledge.  Then in a rare low point in the book - Arminius is accus...

I recently was reading a book that accused James Arminius of a Trinitarian heresy:  denying Christ’s aseity (self existence).  This relates to the “auto-theos” controversy in which Arminius denied a specific sense in which Christ is God “from Himself”.  ( Works of James Arminius.  Apology Article 21 )  That is to say, Arminius defended the doctrine in the Nicene creed: ” And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds , Light of Light, very God of very God, begotten, not made, being of one substance with the Father ”. In short, Arminius defended the Father’s eternal generation of the Son.  In this post, I will briefly provide the biblical basis for eternal generation and then defend it from a specific charge: that affirming the eternal generation of the Son implicitly denies the aseity of the Son. 1 John 5:18 says “  We know that everyone who has been born of God do...

Obama argues we should keep Christ out of politics in the ironically titled The Audacity of Hope.   The following is a block quote from chapter 6 on faith, interspersed with my responses. What our deliberative, pluralistic democracy demands is that the religiously motivated translate their concerns into universal, rather than religion-specific, values. It requires that their proposals must be subject to argument and amenable to reason. This is ambiguous.  Is Obama saying democracy demands Christians drop our values in politics or just drop them to be more persuasive?  On the one hand, the government does not demand that we drop our values - it grants freedom of religion.   (Notwithstanding the fire religious freedoms comes under from time to time, like the US government's seeking to deport a German family on the grounds that homeschooling is not a religious freedom ( link ) - generally the government grants religious freedom).  So I doubt Obama means the g...

The New Living Translation (the most popular English version of the bible) has numerous translation errors that favor Calvinism and oppose standard Arminian or Traditional Baptist interpretation of the texts.  For example, Ephesians 4:30 in the ESV states “ And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption .”  However the New Living Translation has “ And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption .”  There's no basis in the Greek for the NLT's additions and it appears to be more of a commentary than a translation.  The attached study documents these errors. The New Living Translation and Calvinism

In John 10:26 Christ says “ you do not believe because you are not of my sheep ”.  A good friend of mine said this was the clincher for him; the reason he became a Calvinist.  Calvinist argue that Christ’s sheep are the unconditionally elect and the reason some don’t believe is because they are not unconditionally elect.  But there’s good reason to think this is not what the passage means.  In this post I will argue that Christ's statement should be understood as providing reasons to know the Jews have rejected Him rather than stating reprobation causes unbelief.   John 10:24 says: Now it was the Feast of Dedication in Jerusalem, and it was winter. And Jesus walked in the temple, in Solomon’s porch. Then the Jews surrounded Him and said to Him, “How long do You keep us in doubt? If You are the Christ, tell us plainly.” About two months had passed since Christ’s Good Shepard discourse in John 10:1-19.  Now the Jews try to trap Jesus by asking if He wa...

Steve recently asked: " I've been thinking about Matthew 11:21-23 as a non-Calvinist. If God knew the people in Tyre and Sidon (or other places) would repent under certain circumstances, why did not God bring about those circumstances? E.g. do the mighty works there ." The passage states: 21 “ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23 And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. Christ is rebuking Bethsaida and Chorazin for their stubborn unrepentance in light of His mighty works and witness among them.  So the question amounts to, why did the Father send Christ to the Jews knowing t...