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I will be offline for about a week or so.

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Dan

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Responsibility - Evaluation of Arminian Grounds for LFW

Outline of Edwards Arguments in part V.I Arminians say if something causally predetermines our choices, we are not responsible. But responsibility is not the cause of choices, it’s in the nature of choices If responsibility is in the cause of choices, we search through an infinite regression of causes, and nothing is ever responsible. My Response Point 1 is close, but not quite accurate. While our actions can be predetermined, our choices cannot be. Choice cannot be predetermined, else it’s not choice. Predeterminism leave us with only one possible action, but choice requires alternatives (i.e. more than one). A “predetermined choice” is self-contradictory, implying we can choose something we can’t choose. So we think Calvinists are inconsistent for saying we can choose. Also, Arminians agree that we are responsible for our choices. Even though we deny we are responsible for things we are causally predetermined to do, we are not saying responsibility lies in the cause of choices,...
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The Difference Maker

Hodges' Argument Hodge argues that unless grace is resistible, the ultimate reason some believe and not others is found in us and not in God. Hodge says this would make believers better, more impressible or less obstinate than other. 1 Problem Non-Unique Personally, I find this one of the most powerful Calvinistic arguments. The idea that I can take credit for my salvation is intolerable, as is the idea that I am better than someone else. But the Calvinist solution is no solution, and it creates more problems than it resolves. Let’s take the argument that believers can take credit for their faith. But Calvinists also say people believe. Therefore Calvinism entails that people can take credit for their faith. It does not good for Calvinists to object that in Calvinism, grace is the sufficient cause of faith and in Arminianism, it is not. That doesn’t impact responsibility. In Calvinism, people are responsible for their actions, even though they are predetermined by sufficient caus...
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Scripture and the Common Man

Paul seems to missunderstand my view on scripture. He states: Crucial to Dan’s argument is the claim that “common man” are all, each and every, libertarians. If Dan claims that some “common men” are not indeterminist, but determinist, then he defeats one of his premises, or makes the Bible speak in contradictions. To spell this point out, recall that Dan says, “The Bible is written by and to the common man, it means what they mean, since they mean certain words libertarianly, then the Bible so means those words.” Yet if we allow some (even one?) of the “common men” to whom the Bible was written to be determinists, then it must mean what they mean by the words that are the topic of our discussion. However, since there are indeterminist “common men”, then the Bible must also mean what they mean by the words we are discussing! Therefore, Dan must assume that each and every “common man” is a libertarian, which I find highly implausible. ( link ) It was not said what was said I said. The b...
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