Made Righteousness: Owen’s Argument 16g: Various Passages of Scripture
Owen’s Argument 16g: Various Passages of Scripture - Made Righteousness
Text
2 Cor. v. 21, “He hath made him to be sin for us, that we might be made the righteousness of God in him.”
Owen’s Explanation
Everyone for whom Christ was made to be sin, or a sin offering, is made righteousness.
http://www.ccel.org/ccel/owen/deathofdeath.i.ix.xi.html
Refutation
Owen correctly notes that the passage could be saying Christ was made a sin offering. As far as everyone for whom Christ was offered becoming righteousness, the verb genometha (might be made) is in the subjunctive mood, not indicative. So their becoming righteous isn’t certain, but rather uncertain. This passage just indicates the intent of the offering, not the effect.
Text
2 Cor. v. 21, “He hath made him to be sin for us, that we might be made the righteousness of God in him.”
Owen’s Explanation
Everyone for whom Christ was made to be sin, or a sin offering, is made righteousness.
http://www.ccel.org/ccel/owen/deathofdeath.i.ix.xi.html
Refutation
Owen correctly notes that the passage could be saying Christ was made a sin offering. As far as everyone for whom Christ was offered becoming righteousness, the verb genometha (might be made) is in the subjunctive mood, not indicative. So their becoming righteous isn’t certain, but rather uncertain. This passage just indicates the intent of the offering, not the effect.
Comments
Thanks for commenting. I agree it's a subjunctive of purpose, but I wouldn't oppose that to uncertainty as if it were an either/or thing. I like Goodwin's way of explaining the subjunctive of purpose; it reproduces the original though of the actor. Yes, it's his intention, but the actor is thinking, "if I do X, Y might happen".
In back of this is Owen's assumption that everything God intends happens. But the scriptures speak of God doing things "in vain". (Jeremiah 2:30) So that assumption is incorrect.
God be with you,
Dan