Seed of the Serpent: Owen’s Argument 16a: Various Passages of Scripture
Owen’s Argument 16a: Various Passages of Scripture - Seed of the Serpent
Text
Genesis 3:15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Owen’s Explanation
The woman’s seed is Christ and all the elect and serpent’s seed are the reprobate. God promised enmity between Christ and the reprobate, so Christ (the woman’s seed) didn’t die for the reprobate (the serpents seed), because He is at enmity with them.
http://www.ccel.org/ccel/owen/deathofdeath.i.ix.xi.html
Refutation
My main concern here is: is this passage specific enough for Owen’s point? I do think that Christ is the seed of the woman and those who will not believe are the serpent’s seed. The crushing underfoot is not in reference to the reprobate, but Satan directly as is evident by the “thy” and “thou”, which refer to the serpent. This understanding is confirmed by Paul’s understanding as well in Romans 16:20, where he says:
And the God of peace shall bruise Satan under your feet shortly.
Again, the reference is to Satan directly, not the reprobate (or Satan’s seed).
The reference to Christ’s death is the bruising of the serpents head. This also means the triumph of the Church through Christ. But the point is that the reference to the death of Christ is directly in opposition to Satan, not the reprobate. Again, Christ’s death is in opposition to Satan, not the reprobate.
Another point of disagreement I have with Owen here is unbelievers vs. reprobate. An unbeliever doesn’t believe right now, the reprobate will never believe. Owen of course means those God hasn’t unconditionally chosen for salvation, but that’s beside the point. The point is that Satan’s seed includes everyone, but some leave that group and are adopted into God’s family. This is what Ephesians 2 & Acts 16 indicate.
Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Acts 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
So Owen miss-defines the serpents seed. Christ is at enmity with all unbelievers, not just the reprobate. Now obviously that doesn’t mean Christ didn’t die for the elect before they come to faith, but died for them afterwards. In fact, the enmity isn’t really a reference to Christ’s death. Rather, the enmity is between the church and the world.
So in summary, 1) the passage is just not specific enough to suite Owen’s purpose, 2) the reference to Christ’s death applies directly to Satan, not his seed and 3) Owen miss-defines Satan’s seed as the reprobate, rather than any unbeliever.
Text
Genesis 3:15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Owen’s Explanation
The woman’s seed is Christ and all the elect and serpent’s seed are the reprobate. God promised enmity between Christ and the reprobate, so Christ (the woman’s seed) didn’t die for the reprobate (the serpents seed), because He is at enmity with them.
http://www.ccel.org/ccel/owen/deathofdeath.i.ix.xi.html
Refutation
My main concern here is: is this passage specific enough for Owen’s point? I do think that Christ is the seed of the woman and those who will not believe are the serpent’s seed. The crushing underfoot is not in reference to the reprobate, but Satan directly as is evident by the “thy” and “thou”, which refer to the serpent. This understanding is confirmed by Paul’s understanding as well in Romans 16:20, where he says:
And the God of peace shall bruise Satan under your feet shortly.
Again, the reference is to Satan directly, not the reprobate (or Satan’s seed).
The reference to Christ’s death is the bruising of the serpents head. This also means the triumph of the Church through Christ. But the point is that the reference to the death of Christ is directly in opposition to Satan, not the reprobate. Again, Christ’s death is in opposition to Satan, not the reprobate.
Another point of disagreement I have with Owen here is unbelievers vs. reprobate. An unbeliever doesn’t believe right now, the reprobate will never believe. Owen of course means those God hasn’t unconditionally chosen for salvation, but that’s beside the point. The point is that Satan’s seed includes everyone, but some leave that group and are adopted into God’s family. This is what Ephesians 2 & Acts 16 indicate.
Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Acts 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
So Owen miss-defines the serpents seed. Christ is at enmity with all unbelievers, not just the reprobate. Now obviously that doesn’t mean Christ didn’t die for the elect before they come to faith, but died for them afterwards. In fact, the enmity isn’t really a reference to Christ’s death. Rather, the enmity is between the church and the world.
So in summary, 1) the passage is just not specific enough to suite Owen’s purpose, 2) the reference to Christ’s death applies directly to Satan, not his seed and 3) Owen miss-defines Satan’s seed as the reprobate, rather than any unbeliever.
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