Intercession: Owen’s Argument 16e: Various Passages of Scripture
Owen’s Argument 16e: Various Passages of Scripture - Intercession
Text
Romans 8:32-34 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? 33Who shall lay anything to the charge of God's elect? It is God that justifieth; 34who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Owen’s Explanation
Owen gives three arguments based on this text. First, God’s greatest act of love is sending His Son to die. So, it’s a small matter to dispense salvation and He would freely give it to those Christ died for. Second, the passage says Christ died for the elect. Third, Christ intercedes for those He died for.
http://www.ccel.org/ccel/owen/deathofdeath.i.ix.xi.html
Refutation
The passage is talking about the elect so it’s no surprise that God is freely giving all things, justifying and Christ is interceding. But since it’s talking about the elect, we must be careful not to make conclusions about the non-elect.
As for Owen’s first argument, God’s lovingly giving His Son is the basis of the Gospel’s offer of salvation to the world. (John 3:16) It’s important to see God’s love and Christ’s death as establishing a covenant. If one does, they will see that non dispensing salvation isn’t unloving or because Christ didn’t died for someone. Rather, God is just acting in accordance with His covenant.
God has promised to save whosoever believes. Thus, it’s fair to conclude that God’s love and Christ’s death is for everyone, whether or not they believe. Often people misinterpret John 3:16 as God’s foreknowing who will believe. Thus the phase “whosoever believes in Him will not perish” is understood as a list of some people that excludes others. This is not what the passage is saying.
It’s true that some of the “whosoevers” in the world will believe and some won’t. Those that will believe will not perish. Those that won’t will perish. But again that’s not what the passage is saying. Rather it’s giving the formula whosoever believes will not perish. Reading foreknowledge into the passage is a bit fancier than the text allows.
Owen’s second argument is resolved in that the elect are included within the whole world.
As for the third argument, the passage doesn’t say that Christ intercedes for all He died for. It’s true that in this case He both died and intercedes for the same people. But again, the passage is talking about the elect, so of course He would. Christ’s death provides the basis for interceding, but that doesn’t mean Christ always intercedes for those He died for. He died for all, but only intercedes for believers.
Text
Romans 8:32-34 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? 33Who shall lay anything to the charge of God's elect? It is God that justifieth; 34who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Owen’s Explanation
Owen gives three arguments based on this text. First, God’s greatest act of love is sending His Son to die. So, it’s a small matter to dispense salvation and He would freely give it to those Christ died for. Second, the passage says Christ died for the elect. Third, Christ intercedes for those He died for.
http://www.ccel.org/ccel/owen/deathofdeath.i.ix.xi.html
Refutation
The passage is talking about the elect so it’s no surprise that God is freely giving all things, justifying and Christ is interceding. But since it’s talking about the elect, we must be careful not to make conclusions about the non-elect.
As for Owen’s first argument, God’s lovingly giving His Son is the basis of the Gospel’s offer of salvation to the world. (John 3:16) It’s important to see God’s love and Christ’s death as establishing a covenant. If one does, they will see that non dispensing salvation isn’t unloving or because Christ didn’t died for someone. Rather, God is just acting in accordance with His covenant.
God has promised to save whosoever believes. Thus, it’s fair to conclude that God’s love and Christ’s death is for everyone, whether or not they believe. Often people misinterpret John 3:16 as God’s foreknowing who will believe. Thus the phase “whosoever believes in Him will not perish” is understood as a list of some people that excludes others. This is not what the passage is saying.
It’s true that some of the “whosoevers” in the world will believe and some won’t. Those that will believe will not perish. Those that won’t will perish. But again that’s not what the passage is saying. Rather it’s giving the formula whosoever believes will not perish. Reading foreknowledge into the passage is a bit fancier than the text allows.
Owen’s second argument is resolved in that the elect are included within the whole world.
As for the third argument, the passage doesn’t say that Christ intercedes for all He died for. It’s true that in this case He both died and intercedes for the same people. But again, the passage is talking about the elect, so of course He would. Christ’s death provides the basis for interceding, but that doesn’t mean Christ always intercedes for those He died for. He died for all, but only intercedes for believers.
Comments