Faith is a Gift: Owen’s Argument 3 against Unlimited Atonement
Owen’s Argument 3: Faith is a Gift
P1: Salvation is conditional on faith
P2: Christ, through His death provides the condition of faith
P3: Man cannot believe on his own
P4: Not all believe
C1: Therefore, Christ died not for all
http://www.ccel.org/ccel/owen/deathofdeath.i.ix.ii.html
Scriptures Cited by Owen
None.
Refutation
The premises are true but the conclusion doesn’t follow. Man can’t believe on his own, but with God’s help he is enabled to believe. That doesn’t mean man has to believe. Gifts, like God’s gift of faith, can either be accepted or rejected.
P1: Salvation is conditional on faith
P2: Christ, through His death provides the condition of faith
P3: Man cannot believe on his own
P4: Not all believe
C1: Therefore, Christ died not for all
http://www.ccel.org/ccel/owen/deathofdeath.i.ix.ii.html
Scriptures Cited by Owen
None.
Refutation
The premises are true but the conclusion doesn’t follow. Man can’t believe on his own, but with God’s help he is enabled to believe. That doesn’t mean man has to believe. Gifts, like God’s gift of faith, can either be accepted or rejected.
Comments
I got this question on today's post. Would you like to answer it? If so, I'll refer Magnus to your blog.
Magnus said . . .
Billy,
I enjoy your site here because you post the very words of Arminius and give it to us to try and make sense of it.
Regarding this series in particular, I am struck with reading it again on your site here. I have read this many times over the past months and today something struck me that I was hoping you could give me your view on. When he talks of the unregenerate man having the law written in his heart I take it that he is referencing Romans 2:15 which lines up with what he wrote, but I started thinking about the law written on hearts of believers and if that is different? I mean we are told in Jer. 31:33 that God would write his law in our hearts and we see the same thing again in Hebrews 8:10; now, what came to my mind when reading Arminius again tonight is are these two things the same? Would the law that is written on the unregenerate heart be the same as the law that is written on a regenerate heart?
At first I would think of course they are the same because God’s law does not change, but then I kept thinking on it and my little mind would not let it go because it would seem that if it is the same then there should be no need for God to write it again on the hearts of believers. I mean if we all have the law written on our hearts even if we do not believe and have faith in Jesus then why tell us that He will write His law in the hearts of new believers again? That does not make much sense to me so maybe they are different, maybe the law on an unregenerate heart is/has a different meaning then the law written on a regenerate heart.
I wonder what you think of this; perhaps this is nothing more than me trying to make something out of nothing:)
No matter what, I always enjoy when I read something and each time get something new out of it and for that I thank you for putting this forward again to my mind.
Magnus
That's a good question on Magnus's part...
My first thought is that based on the differences in the context of Heb 8 & Rom 2, the expression "law written on hearts" means something a little different. In the case of Romans 2, I think Paul is talking about knowledge of right and wrong. In the case of Hebrews 8, it's talking about God's providing the grace needed to keep the laws He has given.
But I admit I am not sure on this one. I don't recall Arminius addressing this question.
God be with you,
Dan