No one could be converted sooner than he is - Whitby's Argument Eight
X. ARGUMENT EIGHT
Were such an irresistible power necessary to the conversion of a sinner, no man could be converted sooner than he is, because before this irresistible action came upon him he could not be converted, and when it came upon him he could not chose but be converted. Therefore no man could reasonably be blamed that he lived so long in his impenitent or unconverted state. And then God must unreasonably make these enquiries, 'how long refuse ye to keep my commandments'? How long will this people provoke me'? How long will it be before they believe me? How long, ye simple ones, will ye love simplicity, and the scorners delight in scorning, and the fools hate knowledge? O Jerusalem, wash thyself from wickedness that thou mayest be saved! How long shall thy vain thoughts lodge within thee? And again, O Jerusalem, wilt thou not be made clean, when shall it once be'?" (Exodus 16:28, Numbers 14:11, Proverbs 1:22, Jeremiah 4:14, 13:27)
Seeing none of these changes could be wrought within them, till He was pleased to afford the irresistible impulse: And then it would not be praise-worthy in them, or any other person, that they were then converted, it being not in their power then to be otherwise, since an unfrustrable operation is that which no man can frustrate.
Were such an irresistible power necessary to the conversion of a sinner, no man could be converted sooner than he is, because before this irresistible action came upon him he could not be converted, and when it came upon him he could not chose but be converted. Therefore no man could reasonably be blamed that he lived so long in his impenitent or unconverted state. And then God must unreasonably make these enquiries, 'how long refuse ye to keep my commandments'? How long will this people provoke me'? How long will it be before they believe me? How long, ye simple ones, will ye love simplicity, and the scorners delight in scorning, and the fools hate knowledge? O Jerusalem, wash thyself from wickedness that thou mayest be saved! How long shall thy vain thoughts lodge within thee? And again, O Jerusalem, wilt thou not be made clean, when shall it once be'?" (Exodus 16:28, Numbers 14:11, Proverbs 1:22, Jeremiah 4:14, 13:27)
Seeing none of these changes could be wrought within them, till He was pleased to afford the irresistible impulse: And then it would not be praise-worthy in them, or any other person, that they were then converted, it being not in their power then to be otherwise, since an unfrustrable operation is that which no man can frustrate.
Comments
Those words "center" around a presupposed "purpose", i.e. Zionism, King David, the God of Abraham, Isaac and Jacob and their cause and purpose in the world the devil rules?
Indeed Our Creator is purposeful with all that, however, when I read these words above, they conflict with what I find Biblically "normal" about the alien and outsider of this presuppositional "group" upon whom the premise springs forth the thought "no one could be converted sooner than he is".
I find it true that God is the Creator of all mankind, of every nation, tribe, kindred, tongue and people group. God is sovereign and I would find it hard to believe you would disagree?
The early Church mission was to convert all mankind to a "righteous relationship with God through none other than Jesus Christ". Peter was sent to convert the Zionist Jews, the circumcised. Paul was "run" out of town in the doing of that and "turned" to the unevangelized uncircumcised "gentiles", hence the record Keeper, the Holy Ghost, enshrined and assigned that nomenclature to Paul as the Apostle to the Gentiles.
Paul has written by the hands of another, Tertius, chapter 15 of Romans! It seems this Whitby argument is found wanting. I know I wax poetic here!
I agree with you that God is sovereign.
God be with you,
Dan