Slides with Additional Backups from the Romans 8 Debate

 

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Responsibility - Evaluation of Arminian Grounds for LFW

Outline of Edwards Arguments in part V.I Arminians say if something causally predetermines our choices, we are not responsible. But responsibility is not the cause of choices, it’s in the nature of choices If responsibility is in the cause of choices, we search through an infinite regression of causes, and nothing is ever responsible. My Response Point 1 is close, but not quite accurate. While our actions can be predetermined, our choices cannot be. Choice cannot be predetermined, else it’s not choice. Predeterminism leave us with only one possible action, but choice requires alternatives (i.e. more than one). A “predetermined choice” is self-contradictory, implying we can choose something we can’t choose. So we think Calvinists are inconsistent for saying we can choose. Also, Arminians agree that we are responsible for our choices. Even though we deny we are responsible for things we are causally predetermined to do, we are not saying responsibility lies in the cause of choices,...
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Scripture and the Common Man

Paul seems to missunderstand my view on scripture. He states: Crucial to Dan’s argument is the claim that “common man” are all, each and every, libertarians. If Dan claims that some “common men” are not indeterminist, but determinist, then he defeats one of his premises, or makes the Bible speak in contradictions. To spell this point out, recall that Dan says, “The Bible is written by and to the common man, it means what they mean, since they mean certain words libertarianly, then the Bible so means those words.” Yet if we allow some (even one?) of the “common men” to whom the Bible was written to be determinists, then it must mean what they mean by the words that are the topic of our discussion. However, since there are indeterminist “common men”, then the Bible must also mean what they mean by the words we are discussing! Therefore, Dan must assume that each and every “common man” is a libertarian, which I find highly implausible. ( link ) It was not said what was said I said. The b...
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Hodge on Ephesians 1:17-19

Hodge argues for effectual calling based on Ephesians 1:17-19. He claims that the passage teaches the regeneration is monergistic , so it proves God's call is effectual. Here's the passage: Ephesians 1:17-19 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power. Hodge has several problems. First, the passage teaches sanctification, not regeneration. It's dealing with living the Christian life and growing in grace, not conversion. Second, even if the passage were teaching that regeneration is monergistic , this wouldn't prove that God's call is effectual. I agree regeneration, strictly defi...
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