Dan Chapa

James White and company have used 1 John 5:1 to argue that regeneration comes before faith. ( link ) I actually called in to the Dividing Line (James White's webcast) to explain to him my take on the passage and why I do not think it teaches faith precedes regeneration. It's at the end of the hour long program. ( link ) James White objected to my approach on the air and Turretinfan has objected to it on his blog as well ( link ). I would like to briefly summarize the issue, explain the text and then respond to Turretinfan. 1 John 5:1 states: Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. James White posted a video in which John Piper quotes John Stot as saying: "The combination of present tense 'believes' and perfect tense 'has been born' is important. It shows clearly that believing is the consequence, not the cause of the new birth. Our present continuing act of be...

The purpose of this paper is to delineate Arminius’ view on regeneration. The Arminian view on regeneration is frequently been mischaracterized, both by Calvinistic opponents, as well as adherents to his views. His view is often mischaracterized as semi-Pelagian (the view that man initiates salvation, but God completes) and sometimes go as far as to say Arminius denied original sin. Since to goal of this paper is to outline Arminius’ view, and not to defend the doctrines themselves, there will be a large number of quotations from Arminius and only a limited amount of scriptural exegesis. We will begin with a brief explanation of Arminius view of pre-fallen Adam, showing that his view was that Adam required grace to avoid sin. Next, we will show Arminius’ view of the disabling effects of the fall. Then we will cover the restorative nature of regeneration. Then we will cover the most controversial part, the order of salvation, in which we will outline Arminius’ view of the three states ...