Dan Chapa

I was recently told that I was misrepresenting Calvinism when I said they interpret Romans 9 to mean God hated Esau before he was born or did anything evil.  However, this is exactly what Calvin said: 11. We come now to the reprobate, to whom the Apostle at the same time refers ( Rom. 9:13 ). For as Jacob, who as yet had merited nothing by good works, is assumed into favor; s o Esau, while as yet unpolluted by any crime, is hated . If we turn our view to works, we do injustice to the Apostle, as if he had failed to see the very thing which is clear to us. Moreover, there is complete proof of his not having seen it, since he expressly insists that when as yet they had done neither good nor evil, the one was elected, the other rejected, in order to prove that the foundation of divine predestination is not in works. Then after starting the objection, Is God unjust? instead of employing what would have been the surest and plainest defense of his justice—viz. that God had recomp...

RGMPilgrim’s recent comments challenged me to think about the purpose of this blog. Here’s the comment: I think that Calvinism is as diabolical as it was for Calvin to have a man killed in the name of religious convictions.The servant of the Lord must not strive but be gentle unto all men was not Calvin's motto I do not think. On the other hand Jude made clear that there is something which we must "earnestly contend" for. It is the faith that JESUS Christ presented to us, and that faith did NOT include an option at thinking that God has not revealed whom he would elect, does it? Jesus is the revelation of the Father and Jesus was a first class gentleman, until he met up with the temple priest/businessmen.Further does not that faith for which we "agonizo" preclude that those who call God's wisdom arbitriness and God's justice, non-justice are to be viewed as "un-godly" and as servants of the Enemy?Perhaps you should beware being too "harmle...