Dan Chapa

Catholics interpret “born of water” in John 3:5 as baptism and therefore conclude baptism is necessary for salvation. Here’s the passage: Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. Born of water has been taken as 1) the Spirit or cleansing work of the Spirit, 2) natural birth or 3) baptism. For now let’s assume it means baptism and see how it plays out. Would first century Jews have instantly recognized 'born of water' as meaning baptism? Certainly Nicodemus was aware of baptism. John the Baptist baptized people for repentance. Some evidence suggests Jews baptized proselytes and even called it birth. “Everyone agreed that a Gentile became a Jew through proselyte baptism. The big discussion in Nicodemus' day was the degree of cleanliness. Was he immediately clean as "a little child just born" (Yeb. 22a; 48b; 97b*) and a "child of one day" (Mass. Ger. c. 2*)” ( lin...

Catholics and most Protestants disagree on the question of whether baptism saves us – Catholics viewing baptism as a requirement for salvation. One text Catholics cite is 1 Peter 3:20-21: who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. There is also an antitype which now saves us––baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, Before digging into the text a few preliminaries are in order. First, this passage is not part of an extended discourse on salvation, such as Paul undertakes in Romans and Galatians. Nor is Peter addressing the specific question of what must we do to be saved as Paul was in Acts 16:30-31. Rather, Peter is addressing the subject in passing as part of his larger discourse on suffering for Christ. Not to say that we canno...